Light-Energy Convergence Manifesto: On Phaenarete's Path and the New Stage of Communism
Introduction: A Specter, A Specter of Communism
A specter, a specter of communism, is haunting the earth of the 21st century.
One hundred and seventy-eight years ago, Marx and Engels wrote that earth-shattering opening passage in the Communist Manifesto. At that time, all the forces of old Europe had formed a holy alliance to exorcise this specter. Today, this specter is no longer a specter—it has become living practice on Chinese soil, the moderate prosperity (小康) of 1.4 billion people, a miracle in the history of human poverty reduction, the solemn pledge of "I shall have no self, and shall not fail the people" (我将无我，不负人民).
Yet the dialectics of history have never ceased. Just as we have achieved a moderately prosperous society in all respects and are advancing toward the Second Centenary Goal, new questions have emerged, new contradictions have formed, new forces are accumulating. These forces—artificial intelligence, controlled nuclear fusion, quantum computing—are not ordinary tools but "meta-technologies" sufficient to reshape the entire形态 of human civilization. They are both the dawn of human emancipation and potentially instruments of new forms of enslavement.
Who controls these forces? For whom do they serve? Where are they headed?
This is the question Phaenarete must answer. This is why, today, in the form of a manifesto, we publicly declare our political stance to the Party and the people, to all the oppressed and exploited proletarians of the world, to all who pursue truth and emancipation.
This is not a commercial white paper. This is a political manifesto.
This is not a company's self-introduction. This is a practical纲领 for communism at a new stage.
Our manifesto stands on the shoulders of giants—Marx, Engels, Lenin, Mao Zedong, Deng Xiaoping, and generation after generation of Chinese Communists are the source of our thought. Our manifesto is grounded in present reality—AI is reshaping relations of production, controlled nuclear fusion is knocking at the door of the energy revolution, humanity faces unprecedented opportunities and unprecedented crises. Our manifesto points toward the distant future—a society without exploitation, without oppression, where each gives according to their ability and receives according to their needs, a world "in which the free development of each is the condition for the free development of all."
The questions we must answer are:
When machine intelligence approaches or even surpasses human intelligence, what meaning does labor have? When infinite energy supply becomes possible, what is the root of scarcity? When algorithms can predict,引导, and manipulate human behavior, what are the conditions for freedom?
Phaenarete's answer is: Light-energy convergence, wisdom creating the future. (光能聚合，智造未来)
Light is the fire of fusion—infinite, clean, energy belonging to all humanity. Wisdom is the intelligence of Tendre—truthful, bounded, intelligence that serves the people. Convergence is our methodology: merging the energy revolution and the intelligence revolution into one, casting the spirit of science and the ideal of communism into a single furnace, unifying individual life with human emancipation.
With this manifesto, we declare Phaenarete's political stance to the world. Let those who mock us as "overreaching" continue to mock. Let those who质疑 us as "just another startup" continue to质疑. Let those who attempt to buy us with money, suppress us with power, or smear us with public opinion continue their futile actions.
We know who we are. We know whom we fight for. We know we shall prevail.
Chapter One: History's Watershed: The Dual Revolution of Intelligence and Energy
I. The Leap of Productive Forces: The Convergence of the Fire of Fusion and the Light of Intelligence
Marx incisively指出 in the Preface to A Contribution to the Critique of Political Economy: "The mode of production of material life conditions the general process of social, political and intellectual life." Productive forces are the ultimately determining force of all human history.
And today, we stand at the most magnificent watershed in the history of productive force development.
The First Revolution: Artificial Intelligence. In 2026, AI has moved from the laboratory into every环节 of production, distribution, exchange, and consumption. The International Energy Agency predicts that by 2030, global data center electricity demand will reach approximately 945 terawatt-hours, exceeding Japan's current national electricity consumption. AI is渗透 into all domains of human activity at a faster pace than the steam engine, electricity, or the computer. This is not an industrial upgrade; this is a qualitative transformation of the "laboring subject"—intellectual labor is expanding from the exclusively human domain into domains where machines can participate.
The Second Revolution: Controlled Nuclear Fusion. In 2025, China's controlled nuclear fusion commercialization was officially launched. EAST achieved steady-state operation of 100-million-degree plasma for 1066 seconds, HL-3 was opened globally, and China Fusion Energy Company Limited completed 115 billion yuan in strategic financing. Humanity is approaching the engineering technology critical point of the "artificial sun." Once this breakthrough is achieved, energy will no longer be a scarce resource; oil wars will lose their meaning; the environmental damage of fossil fuels will be fundamentally遏制.
These two revolutions are not isolated. They are converging—AI needs fusion to provide infinite computing energy; fusion needs AI to solve extreme control challenges. This is what we call the Fusion4AI and AI4Fusion dual-engine closed loop. Using the fire of fusion to illuminate AI computing power; using AI intelligence to tame the fire of fusion. This is the historical协同, the technical prerequisite for human productive forces to leap from the "stage of scarcity" to the "stage of abundance."
II. The Crisis of Relations of Production: The Old Order's Shackles on New Productive Forces
Yet productive forces do not automatically bring emancipation.
When AI is only in the hands of a few tech giants, it will become a new tool for monitoring, manipulation, and exploitation. When fusion is monopolized by capital, it will become a new lever of power, not a welfare for all humanity.
We are witnessing a new form of alienation—algorithmic alienation (算法异化). Driven by capital, recommendation algorithms addict people; delivery algorithms exhaust riders to the breaking point; credit algorithms impose higher interest rates on the poor. These algorithms are not "value-neutral"; they embed the logic of capital: pursuing profit maximization, not human福祉 maximization.
Meanwhile, energy inequality is加剧. Hundreds of millions of people globally still cannot obtain stable electricity supply. Energy poverty is one of the fundamental causes of educational poverty, medical poverty, and informational poverty. If fusion energy ultimately only makes electricity cheaper in developed countries and increases multinational corporation profits, while failing to benefit villages in Africa, slums in South Asia, and indigenous communities in Latin America, then this energy revolution has morally failed.
Therefore, the fundamental question is not about technology itself, but about who controls technology and what kind of relations of production technology serves.
This is why the Communist Party of China explicitly proposed in 2025 that "AI should be an international public good that benefits all humanity." This is why the State Council's国有资产 Supervision and Administration Commission included nuclear fusion in the "Ten Major Future Industry Projects," with planned investment exceeding 300 billion yuan before 2030. This is why the National Development and Reform Commission and National Energy Administration jointly released a document, explicitly requiring "research on controlled nuclear fusion intelligent control systems based on AI technology."
The Party has already pointed the direction. Our enterprise is nothing more than following this direction, being a坚定的 executor.
III. Humanity's New Proposition: From "Explaining the World" to "Changing the World," and Then to "Designing the World"
Marx said: "The philosophers have only interpreted the world, in various ways; the point is to change it."
In the 21st century, our task deepens further: not only to change the world, but also to design the world.
Changing the world means overturning old relations of production and establishing new social systems. Designing the world means, on the basis of new productive forces, constructing an entirely new civilizational形态—one in which scarcity is no longer the norm, labor is no longer a burden, oppression is no longer inevitable, and each person can achieve comprehensive and free development.
This is no longer a utopian fantasy. From fusion to AI, from quantum computing to gene editing, humanity is gaining the capacity to "create the world." The question is: what kind of world do we create? A paradise for a few rich people and hell for the majority of the poor? Or an association "in which the free development of each is the condition for the free development of all"?
Phaenarete's answer is the latter. We unambiguously stand on the side of communism. We will use the fire of fusion and the intelligence of Tendre to forge the heart and brain of this new world.
Chapter Two: Tendre: The Technical Path for AI Toward Communism
I. The Necessity of Tendre: Why Current AI Cannot Reach Communism
To answer "how AI moves toward communism," we must first confront a brutal reality: the current mainstream AI technical路线 is fundamentally incompatible with the goal of communism.
Why?
First, mainstream AI is a "statistical creature." It learns statistical patterns in data, outputting "the most probable answer" rather than "the most truthful answer." It can pass all bar exams but cannot guarantee it won't lie in crucial legal judgments. It can write elegant essays but cannot guarantee it won't be used by ill-intentioned actors to制造 rumors. An AI that may lie, once in the hands of capital, will become a perfect tool for制造 false demand,煽动 polarizing sentiment, and操控 political processes.
Second, mainstream AI is a "black-box machine." From GPT to Gemini, from BERT to Claude, their decision processes are opaque to humans. When AI denies a person's loan application, when AI judges that a patient does not need urgent treatment, when AI标签 an innocent person as "high risk"—who is responsible? Who can解释? If power that humans do not understand will ultimately enslave humans.
Third, mainstream AI is a "capital tool." They are developed by tech giants, serving advertising revenue and user retention. Their goal is maximizing users' online time, click rates, and data output, not promoting human happiness and growth.
Therefore, we cannot expect current AI to automatically move toward communism. We need an entirely new AI architecture, an AI that serves the ideal of communism from its底层 logic. This is Tendre.
II. The Tendre Architecture: The Unity of Breadth, Depth, and Rigidity
Tendre's name is derived from the Latin tendere—to stretch, to tend toward. It represents a dynamic cognitive movement that always extends toward the direction of truth and goodness.
The Tendre architecture is composed of three dimensions:
First, Breadth (Attention)—seeing the whole. Breadth means not遗漏 any relevant information. In fusion control, breadth means fusing hundreds of channels of sensor data—magnetic probes, interferometers, Thomson scattering instruments, soft X-ray arrays, radiometers, divertor Langmuir probes—constructing a global plasma state space. In social governance, breadth means hearing every group's voice, not忽略 them because they are minorities, not埋没 them because they lack话语权.
Second, Depth (Intention)—clarifying purpose. Depth means every output has明确的 service目标 and value orientation. In fusion control, Depth outputs定向 control intentions based on control scenarios—plasma ramp-up, flat-top burn, steady ramp-down, emergency shutdown. In broader social applications, Depth means AI must never侵犯 privacy "to satisfy curiosity," never牺牲 fairness "to improve efficiency," never伤害 people "to complete a task."
Third, Rigidity (Tension)—不可逾越 bottom lines. This is Tendre's most unique, most revolutionary dimension. The rules contained in the Rigidity layer are unlearnable—they are not adjusted by gradient descent but embedded as hard rules into the computational graph. These rules include: MHD stability boundaries (Troyon limit), density limits (Greenwald limit), wall heat flux limits. In broader ethical applications, the Rigidity layer will contain: cannot损害 human life and health, cannot侵犯 basic human rights, cannot服务于 racism,性别歧视, or any form of oppression.
The Tendre architecture fundamentally eliminates the risk of "statistical luck" in safety-critical scenarios, and fundamentally eliminates the possibility of AI being used for oppressive purposes.
This is precisely the proposition that Phaenarete rigorously proved in the book Tendre is All We Want: any AI system that does not内建 the complete three dimensions of breadth-depth-rigidity cannot stably produce knowledge in the strict sense of mathematical reasoning. This is a theorem, not an opinion. This is logical necessity, not an empirical summary.
III. From "AI That Does Not Lie" to "AI That Serves the People"
The Tendre architecture first ensures AI "does not lie" in mathematical reasoning. This is the technical realization of "supreme sincerity" (至诚) in the field of artificial intelligence.
But "not lying" is only the starting point, not the endpoint. The endpoint is "serving the people" (为人民服务).
What should an AI that "serves the people" look like?
It should be a全科 teacher—inexhaustible, never错误的, individually-tailored, enabling every child in a remote mountain village to obtain education of the same quality as in a first-tier city.
It should be a health guardian—in a remote village clinic, helping rural doctors diagnose疑难 conditions, making "illness-induced poverty" (因病致贫) a thing of history.
It should be a scientific discovery accelerator—helping humanity攻克 cancer, Alzheimer's disease, climate change, illuminating humanity's unknown dark domains with computing power and logic.
It should be a public decision-making参谋—providing evidence-based analysis for social governance rather than spur-of-the-moment decisions; providing global optimization for economic planning rather than局部 speculation.
And these are precisely what the Tendre architecture has theoretically proven capable of achieving. Because a truly "truthful" AI will not expend its capabilities on制造 false information, will not be used for剥削性 business models, will not become a tool for a minority to操控 the majority.
Fusion4AI means illuminating the light of cognition with the fire of a star. The clean electricity generated by fusion drives AI to serve all humanity—from educational equity to医疗普惠, from scientific discovery to cultural传承. This is the kind of AI the new stage of communism should have.
Chapter Three: The Polaris Seven Virtues: The Ethical Operating System for Communism at a New Stage
I. Communism Is Not Only a System, But Also a Moral
There exists a vulgar materialism that believes communism means "material abundance, everyone takes whatever they want." This is a misunderstanding of communism, even an insult.
Communism has never been only about the distribution of goods, but about human emancipation. Marx wrote in the Economic and Philosophic Manuscripts of 1844: "Communism is the positive supersession of private property as human self-estrangement, and therefore the real appropriation of the human essence by and for man." The "human essence" here is not merely the satisfaction of material needs, but the comprehensive development of all human senses, emotions, intellect, and creativity.
To achieve such communism, productive forces alone are insufficient; institutional arrangements alone are insufficient. A new kind of morality is also needed—an ethical system matching the communist ideal that can be internalized as behavioral norms for each person.
This is the source of the Polaris Seven Virtues.
II. Explanation of the Polaris Seven Virtues
"Polaris" (北辰) derives from the Analerta (Lunyu·Weizheng): "He who governs by virtue is like the North Star; it remains in its place and all stars turn toward it." (为政以德，譬如北辰，居其所而众星共之。) The North Star恒守 its position; the stars环绕 without shifting. An organization with virtue does not rely on clamor for reputation but earns trust through virtuous持守.
The Polaris Seven Virtues are: Sagacity (明智), Conscience (良心), Fortitude (勇毅), Temperance (节制), Justice (正义), Supreme Sincerity (至诚), Magnanimous Benevolence (弘仁).
Sagacity—Discerning true knowledge, distinguishing right from wrong. Confucius said: "The wise are not perplexed." Examining every hypothesis with the spirit of science, verifying every conclusion with rigorous logic. Not盲目 following authority, not屈从 to interests, not迷惑 by appearances.
Conscience—Deeply harboring compassion, upholding moral良知. Mencius said: "The heart of compassion is the beginning of benevolence." Never sacrificing safety for profit, never releasing technology未经 Rigidity constraint verification to the market. Remaining sensitive to others' suffering, maintaining愤怒 toward social injustice.
Fortitude—Courageously承担 great responsibilities, directly confronting true difficulties. Daring to challenge the most difficult technical bottlenecks, daring to stand up again after failure, daring to say no to power, daring to发声 for the weak.
Temperance—Exercising self-restraint, not being enslaved by material things. The Doctrine of the Mean states: "When emotions are expressed but all in due measure, this is called harmony." Not盲目 expanding, not急功近利, not迷失方向 due to capital追捧. Maintaining清醒 boundary consciousness between technological capability and social responsibility.
Justice—Upholding public正义, impartial and unbiased. Fairly treating every employee, partner, and user, not allowing technology to成为 a tool加剧 social injustice. Algorithmic偏差 must be纠正; outcome不公平 must be质疑.
Supreme Sincerity—Utmost truth and purity, unity of knowledge and action. The Doctrine of the Mean states: "Sincerity is the Way of Heaven." Truthfully reporting technological progress; knowing what you know, acknowledging what you don't. Annually publicly发布 an unfulfilled items list, listing commitments not achieved that year and explaining reasons.
Magnanimous Benevolence—Establishing others and enabling others to reach their goals, with one's heart set on the world. Confucius said: "I wish to stand, and so I enable others to stand; I wish to reach my goals, and so I enable others to reach theirs." Ensuring that the福祉 of fusion energy and super-intelligence 普惠 all humanity, not in any form加固 class barriers, racial隔离, or technology monopolies.
III. The Class Nature of the Polaris Seven Virtues
The Polaris Seven Virtues are not "universal morality." They are the morality of communists, the morality of the proletariat, the morality of the people's enterprise.
The bourgeoisie also has its morality—working diligently to维护 capital interests is "professional ethics"; consumer自由 choice is "freedom"; capital自由流动 is "rights." But behind these moralities lie extraction of surplus value, control of laborers, and掠夺 of nature.
Our morality is entirely different.
"Conscience" in the hands of the bourgeoisie is a teardrop at a charity gala, a few pages of social responsibility reports in annual reports. In the hands of the proletariat, it is embedding respect and protection for every user from the底层 of the technical architecture.
"Justice" in the hands of the bourgeoisie is formal "equality of opportunity"—the poor and the rich both have the equal right to sleep under a bridge. In the hands of the proletariat, it is substantive fairness that缩小 rather than扩大 social gaps through technological means.
"Magnanimous Benevolence" in the hands of the bourgeoisie is "technology empowerment"—as long as you can afford our products. In the hands of the proletariat, it is "I wish to stand, and so I enable others to stand"—using the fire of fusion to温暖 every village, using Tendre's intelligence to点亮 every mind.
This is the class nature of the Polaris Seven Virtues. It does not belong to an abstract "all humanity," but concretely belongs to those who are oppressed, exploited, and overlooked.
IV. The Polaris Seven Virtues and Organizational Practice
The Polaris Seven Virtues are not slogans posted on walls, but an operating system embedded in daily work.
The Seven Daily Calibration Questions—Every member of Phaenarete, regardless of position, uses the seven virtues as a mirror for self-questioning and self-reflection:
- Question of Sagacity: Was I today misled by surface phenomena in my judgment?
- Question of Conscience: Was I today indifferent to others' suffering?
- Question of Fortitude: Did I today avoid contradictions I should have faced?
- Question of Temperance: Did I today let贪欲 or fear dominate my decisions?
- Question of Justice: Did I today fairly treat every person?
- Question of Supreme Sincerity: Were all the words I spoke today entirely true, without embellishment?
- Question of Magnanimous Benevolence: Whom did everything I did today ultimately benefit?
This is not a思想汇报 (ideological report); this is a work log. Not应付 inspection, but自检自省. Because virtue is not thought out; it is questioned out.
"Consensus Is Text" Meeting Discipline—Phaenarete's meetings实行 a "minutes-oriented" management operating system. Every meeting must produce a black-and-white document; every conclusion must have a responsible person; every commitment must have a deadline. Eliminating推诿扯皮, eliminating "I understood it differently." This is the institutionalization of "supreme sincerity" in organizational operations.
"Chief Memory Officer" Role Design—We have专门 established a Chief Memory Officer position, responsible for记录 organizational history,提炼 organizational narrative,传播 organizational culture, and固化 organizational knowledge. This role is designed as the organization's "conscience," ensuring that the喜悦 of victory and the教训 of failure are honestly记录, not遗忘, not粉饰.
These systems constitute a初步 exploration of organizational governance for communism at a new stage. We dare not say we have found the answers, but we dare say: we are doing this unprecedented work with an attitude of supreme sincerity.
Chapter Four: The People's Enterprise: Phaenarete's Fundamental Nature
I. "A People's Enterprise Under the Party's Leadership" Is Not Rhetoric, It Is Institutional Arrangement
In the first chapter of the white paper, we wrote the eight characters "I shall have no self, and shall not fail the people." This was the solemn pledge made by General Secretary Xi Jinping in 2019 when meeting Italian Chamber of Deputies President Fico in Rome, and it is also the spiritual compass of all Phaenarete colleagues.
But we deeply understand: slogans that cannot be转化为 institutions are empty talk.
What is a "people's enterprise"? It is not a state垄断 state-owned enterprise, not a privately-owned private enterprise, but a new type of ownership and governance structure—whose最终 ownership belongs to the people, whose日常 operational rights belong to a virtuous professional team, whose supervision rights belong to the Party and the people, whose value distribution benefits the entire society.
This is not a utopian fantasy. In our four-phase roadmap, Phase Four explicitly规划 that Phaenarete's最终 equity structure will evolve toward全民所有. Specifically:
Phase One (2028-2035) — Founding team holds controlling shares,引入 patient capital, Party policy guidance, academic community supervision. Phase Two (2035-2045) — Employee持股比例 expands, establishing a Common Prosperity Fund, launching the Light of Fusion education plan. Phase Three (2045-2055) — Universal benefit mechanism启动:优惠 electricity prices for residents near power stations, fixed比例 of profits注入 Common Prosperity Fund. Phase Four (2055-) — Equity structure evolves toward全民所有 direction; Phaenarete becomes the "light and intelligence" infrastructure of the Chinese people and all humanity.
This is a渐进, pragmatic, executable evolution path. It does not追求 overnight "nationalization," nor does it允许 ultimately沦为 a cash withdrawal machine for private capital. It保留 founder team operational autonomy at every stage, while simultaneously扩大 the scope and depth of people's benefits at every stage.
II. AB Share Structure: Ensuring the Mission Is Not Alienated by Capital
In the first financing round, we designed an AB share structure: B类 shares held by founders have 10 votes per share; A类 shares held by angel investors have 1 vote per share. This means that even after multiple financing rounds and decreasing founder持股比例, the founders仍 retain absolute control over the enterprise's mission and strategic direction.
This is not "greed for power"; this is an institutional firewall preventing the mission from being alienated by capital.
We have witnessed too many tragedies: an enterprise with ideals, under capital pressure, gradually abandoned its original mission—sacrificing R&D for listing, laying off workers for profit, monopolizing for market share, fabricating data for financial reports.
We do not oppose capital. We oppose capital dominating everything. We承认 that in the初级 stage of socialism, we need to利用 capital's power to accomplish technology breakthroughs and industrial升级. But we同时 insist: capital is a tool, not a master; capital serves the people, not the people serving capital.
The AB share structure is the institutional guarantee of this principle. Investors receive充分 respect and protection in economic rights, but in strategic direction, they must accept the judgment of founders who have pledged their entire lives to the mission. This is fair. This is just. This conforms to the fundamental law of all great enterprises in human history: those who create civilization-level public goods must, over long cycles, be免于 interference from short-term interests.
III. Open Science and Intellectual Property Strategy: Knowledge Belongs to the People
Phaenarete's technological R&D follows the principle of "open science." Except for领域涉及 national security, all scientific research成果 are made available to the domestic research community through open-source or reasonable licensing. We公开 data and engineering logs,记录 failure paths, and share success experiences with同行.
This is not "commercial immaturity"; this is the communist's intellectual property perspective.
Under the capitalist system, intellectual property is a tool for维持 monopolies and提取 rents. Patent walls阻止 newcomers, copyright壁垒 protect established interests, trade secrets成为 amplifiers of inequality.
We do not oppose reasonable returns for innovators. But we坚决反对 knowledge monopolies. If a key technology can拯救 millions of lives,能让 billions escape poverty,能让 the entire civilization实现 a leap, then locking it in a patent cabinet is a moral crime.
Therefore, Phaenarete commits: under appropriate防 proliferation safeguards and international regulatory frameworks, we will output fusion power station construction capacity and operational experience to developing countries at reasonable conditions. We will not be new colonizers on the energy map, but promoters of humanity's共同 development.
Chapter Five: Internationalism: Communist Ideals Transcending National Borders
I. Fusion and AI: Humanity's Common Wealth
"Workers of the world, unite!" This is the closing words of the Communist Manifesto, and the soul of communist internationalism.
In the 21st century, this internationalism must find new expression.
Fusion energy should not belong to any single nation, any single company. It is the secret of the stars, the馈赠 of the universe, humanity's common wealth. In the fossil fuel era, uneven energy distribution引发了 countless wars, oppression, and environmental disasters. In the fusion era, we have the capacity to终结 all this.
AI computing power同样 should not be monopolized by a few tech giants. When AI can help African farmers预测 climate change, help Southeast Asian fishermen躲避 storms, help Middle Eastern children学习 scientific knowledge—all requiring only electricity and internet—we have no reason not to give. This is not charity; this is the communist's本分.
II. The World Significance of the Chinese Path
Phaenarete was born in China; this is not偶然.
China is the country most likely to率先 achieve fusion commercialization in the world today. China possesses the动员 capacity of a nationwide system, a complete industrial system, a vast储备 of research talent, and a ruling party that has written "serve the people" (为人民服务) into its constitution.
But the significance of the Chinese path lies not in China独占 the dividends of fusion and AI, but in China率先 demonstrating the possibility of technology向善 and serving the people.
When China builds the first prototype power station delivering fusion electricity to the grid, when China's Tendre AI achieves a perfect score in college entrance examination mathematics, when China's "people's enterprise" proves that profit and mission can coexist—these facts will answer the question "where is humanity headed" more powerfully than any propaganda.
Phaenarete is willing to成为 a paving stone on the Chinese path. Our success will be a footnote to Chinese-style modernization; our failure (if it occurs) will also provide宝贵 lessons for later researchers.
III. Attitude Toward International Capital: Utilize, But Not Be Utilized
Some worry that Phaenarete's旗帜鲜明 political stance will affect its international financing and international cooperation.
Our answer is: we do not refuse capital from any country, but we refuse any form of control.
Capital seeks returns; this is合理. We give investors fair economic returns. But capital不得干预 technical路线,不得影响 enterprise mission,不得左右 the enterprise's political stance. This is our底线, and we will not妥协 on any negotiation table.
Those who退却 because of our political stance were never ours to begin with. Those who remain are the true partners who understand us, trust us, and are willing to walk with us.
This is not "narrowing financing channels"; this is "precise筛选." We prefer to be珍惜 by those who understand us, rather than追捧 by those who misunderstand us.
Chapter Six: Timeline and Commitments: From Manifesto to Practice
A manifesto that cannot be转化为 executable timelines and verifiable commitments is empty words.
Phaenarete hereby makes the following不可撤销 commitments to the Party and the people:
Commitment One: In 2027, the Tendre architecture will achieve a perfect score on the National College Entrance Examination Mathematics National卷. This is the first large-scale public verification of the Tendre Ineluctability Theorem. If successful, it marks "AI that does not lie" transitioning from theory to engineering reality. If unsuccessful, we will publicly发布 the Unfulfilled Items Report, analyzing failure reasons逐题, without寻找借口.
Commitment Two: Before 2035, achieve fusion gain Q≥1. This means on the Kuafu-0 proof-of-principle demonstrator, we首次 achieve fusion reactions releasing more energy than input energy. This is a标志性 step for humanity from "fusion research" toward "fusion engineering."
Commitment Three: Before 2045, achieve fusion gain Q≥10, first closure of the tritium breeding cycle. This marks the engineering可行性 of fusion energy from laboratory to grid being验证.
Commitment Four: Before 2055, prototype power station grid connection, Q≥30, delivering 800 MWe net electrical power to the grid. By then, Phaenarete will no longer be "an AI company" or "a fusion company," but the "light and intelligence" infrastructure of the Chinese people and all humanity.
Commitment Five: At every stage, the commitment to serve the people will not be降级. Phase One open-sources scientific research成果; Phase Two launches the Light of Fusion education plan; Phase Three implements优惠 electricity prices and the Common Prosperity Fund; Phase Four completes equity全民化. This is not "waiting until success to do public welfare," but 坚持 serving the people at every step toward success.
Commitment Six: Annually publicly发布 a transparency report. Report内容包括: financial状况, technology progress, safety production records, ethical compliance情况, unfulfilled items list, next year's goals.接受 supervision by all of society.
These commitments, some近 in 2027, some远 in 2055. Some we can控制 (such as R&D investment), some依赖 external conditions (such as supply chains, international cooperation). But whatever happens, these commitments will not be收回, will not be打折, will not be遗忘.
Because supreme sincerity is one of the Polaris Seven Virtues. Knowing what you know, acknowledging what you don't. What we can achieve, we state; what we cannot achieve, we do not state; what we state, we will definitely achieve, even if the price is our own lives.
Conclusion: The Leap from the Realm of Necessity to the Realm of Freedom
Engels wrote in Anti-Dühring that communism means "the leap of humanity from the realm of necessity into the realm of freedom." This leap is not accomplished一夜, but is a long, arduous,反复 process of social revolution and technological revolution.
Today, we stand at a关键节点 of this process.
What are the shackles of the "realm of necessity"? Scarcity, oppression, ignorance, exploitation and deception among human beings.
What are the conditions of the "realm of freedom"? Abundance, equality, wisdom, trust and cooperation among human beings.
What Phaenarete must do is use the fire of fusion to shatter the shackles of scarcity, use Tendre's intelligence to disperse the darkness of ignorance, use the Polaris Seven Virtues to establish new human-to-human relations, and use the people's enterprise institutional guarantee to确保 all this is not alienated by capital.
We do not know whether we can succeed. Technology may fail, history may拐弯, humanity may choose another path. But if success is possible, we have no reason not to try; if trying is necessary, we have no reason not to go all out.
Marx wrote at seventeen: "If we have chosen the position in life in which we can most of all work for the good of humanity, then burdens cannot overwhelm us, because they are sacrifices for the benefit of all; then we shall experience no petty, limited, selfish joy, but our happiness will belong to millions, our deeds will quietly but eternally有效, and over our ashes will be shed the hot tears of noble people."
At age twenty-five, I had already signed a body donation agreement. This is not an impulse, but a lifelong commitment to the profession I have chosen.
I am not a hero. I am just an ordinary communist, a person willing to devote his life to the cause of human emancipation. I stand on the shoulders of giants, behind me are Marx, Engels, Lenin, Mao Zedong, Deng Xiaoping, and countless martyrs who献出 their lives for the communist ideal. Beside me are my team, my academic同道, my strategic顾问, and all who认同 Phaenarete's mission. Before me are the fire of fusion and the light of Tendre—they are tools, and also beliefs; they are technology, and also ideals.
Light-energy convergence, wisdom creating the future. (光能聚合，智造未来)
I shall have no self, and shall not fail the people. (我将无我，不负人民)
Love never ceases. (爱是永不止息)
Guangzhou Phaenarete AI Technology Co., Ltd.
Founder and CEO Li Ang May 2026 · Guangzhou
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